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Pengarang | : David Hume |
ISBN | : 141414141414141414 |
Tahun Terbit | : 1757 |
Kategori | : |
Rak | : A01 [Sosial] |
Penerbit | : Rows Collection |
Jumlah Buku | : 2 |
Sinopsis | : In the only cheap edition of Hume’s “Essays and Treatises” now in the British market, the essays on “Miracles” and “A Particular Providence and a Future State” have been omitted, while the “Natural History of Religion” has been extensively mutilated, at least thirteen separate passages, some of them lengthy, being suppressed in the interests of the popular religion. This edition, now or lately published by Messrs. Ward, Lock, and Tyler, was first issued by Messrs. A. Murray and Son; and its mutilated character is the more scandalous, seeing that the title-page bears the statement: “A careful reprint of the two vols. octavo edition”. If there ever was a twovolume edition of a similarly curtailed kind, it is certainly not generally known; and the effect of the publishers’ announcement is simply to deceive the reading public, who are led to suppose that the book offered them corresponds to the various complete two-volume editions of the latter part of last century and the earlier part of this. The facts that for about fifty years there were no fresh issues of the “Essays”, widely sold as they had been in Hume’s own day and the next generation, and that the only recent edition at a moderate price is thus piously fraudulent, are significant of the nature of our social and intellectual history since the French Revolution. A cheap and complete edition of Hume will doubtless ere long be forthcoming. Meantime, there being already separate issues of the essay on “Miracles” 1 , it has seemed desirable to similarly reprint the “Natural History of Religion”, one of Hume’s most important treatises; the more so as so many readers have been led to suppose they had perused the whole of it in the mutilated edition above mentioned. It does not save the credit of the pious publisher that his excisions fail to make the treatise innocuous to his faith; and many readers may have found the pruned version very sufficient for its purpose. To every independent student, however, the mutilation of a text in the interests of orthodoxy is an intolerable presumption; and for such students the present issue is intended. Thanks to the careful edition of Hume’s works by Messrs. Green and Grose, which has been followed in this matter, it gives the many classical references in full, and according to the standard texts. I |